Das Ander Buch / Constantinopel.

Title

Das Ander Buch / Constantinopel.

Description

Bird's eye view of the Turkish city of Istanbul (formerly Constantinople). On the reverse 2 images once with the emperor Constantius (the 39th emperor) and Constantinus (the 40th emperor).

ca. 1550

Artist

Münster (1489-1552)

Sebastian Münsters (1489-1552) is one of the famous cosmographers of the Renaissance. Its real importance in the field of cartography is based on its famous cosmography, which he published in 1544 with 24 double-sided maps (including Moscow and Transylvania). The material for this came largely from research and the collection of information from around 1528, which he initially only wanted to use for a description of Germany, but was now sufficient for a map of the entire world and ultimately led to a cosmography. He constantly tried to improve this work, i.e. to replace or add to maps. In the edition of 1550, only 14 maps were taken over from the earlier editions. The 52 maps printed in the text were also only partially based on the old maps. The great success of this cosmography was also based on the precise work of the woodcuts mostly by Hans Holbein the Younger, Urs Graf, Hans Rudolph Deutsch and David Kandel. It was the first scientific and at the same time generally understandable description of the knowledge of the world in German, in which the basics of history and geography, astronomy and natural sciences, regional and folklore were summarized according to the state of knowledge at that time. Cosmography is the science of describing the earth and the universe. Until the late Middle Ages, geography, geology and astronomy were also part of it. The first edition of the Cosmographia took place in 1544 in German, printed in Heinrich Petri's office in Basel. Heinrich Petri was a son from the first marriage of Münster's wife to the Basel printer Adam Petri. Over half of all editions up to 1628 were also published in German. However, the work has also been published in Latin, French, Czech and Italian. The English editions all comprised only a part of the complete work. Viktor Hantzsch identified a total of 46 editions in 1898 (German 27; Latin 8; French 3; Italian 3; Czech 1) that appeared from 1544 to 1650, while Karl Heinz Burmeister only had 36 (German 21; Latin 5; French 6; Italian 3; Czech 1) that appeared between 1544 and 1628. The first edition from 1544 was followed by the second edition in 1545, the third in 1546, the fourth edition in 1548 and the fifth edition in 1550, each supplemented by new reports and details, text images, city views and maps and revised altogether. Little has been known about who - apart from the book printers Heinrich Petri and Sebastian Henricpetri - were responsible for the new editions after Münster's death. The 1628 edition was edited and expanded by the Basel theologian Wolfgang Meyer. With Cosmographia, Sebastian Münster has published for the first time a joint work by learned historians and artists, by publishers, wood cutters and engravers. The numerous vedute are usually made as woodcuts. Sebastian Münster obtained his knowledge from the travel reports and stories of various scholars, geographers, cartographers and sea travelers. Long after his death, "Kosmographie" was still a popular work with large editions: 27 German, 8 Latin, 3 French, 4 English and even 1 Czech editions appeared. The last edition appeared in Basel in 1650.

Historical Description

Constantinople was the capital city of the Roman and Byzantine (330 –1204 and 1261–1453), the Latin (1204–1261), and the Ottoman (1453–1922) empires. It was reinaugurated in 324 AD at ancient Byzantium, as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330.In the 12th century, the city was the largest and wealthiest European city and it was instrumental in the advancement of Christianity during Roman and Byzantine times. After the loss of its territory, the Eastern Roman (Byzantine) Empire was reduced to just its capital city and its environs, eventually falling to the Ottomans in 1453. Following the Muslim conquest, the former bastion of Christianity in the east, Constantinople, was turned into the Islamic capital of the Ottoman Empire, under which it prospered and flourished again. After the founding of the modern Republic of Turkey the successor state of the Ottoman Empire the city was renamed Istanbul in 1923. Istanbul is probably the Turkish modification of the ancient Greek. This interpretation seems conclusive, because those who spoke colloquially "the city" in late antiquity and the early Middle Ages in the Eastern Roman Empire generally meant Constantinople, which, with its five hundred thousand inhabitants and its mighty walls, could not be compared to any other city in a wide area .