Täfelein Anzeigend den Weg, wie die Hollandische Flotta von dem Hafen zu Callao geschiffet nordenwarts biß hinden die Insel Piscadores 593

Title

Täfelein Anzeigend den Weg, wie die Hollandische Flotta von dem Hafen zu Callao geschiffet nordenwarts biß hinden die Insel Piscadores 593

Description

Map shows on two inset maps the coast of Peru and the bay of the island Piscadores. De Bry’s Grand Voyages, an illustrated collection of accounts of the Americas, defined the early European picture of the New World. Printed by David Aubry in Hanau.

ca. 1630

Artist

Bry, de - Merian (1528-1598)

In 1631, Matthäus Merian and Johann Ludwig Gottfried published a one-volume abridged version of the monumental America series by Theodor De Bry and his two sons. The Historia Antipodum can be seen as the apotheosis of the collection of voyages to the New World. After Theodor's death in 1598, Johan Theodor and his brother Johan Israel continued to run the business together in Frankfurt until the latter died in 1609. As he had no natural male successor, in 1616 he sought the help of a highly talented Basel engraver in his early twenties, Matthäus Merian the Elder (1593-1650), who soon married Johan Theodor's eldest daughter Maria Magdalena. When Johan Theodor died, Merian immediately complied with a request from his mother-in-law. After Merian moved to Frankfurt permanently in June 1626, he turned to Johann Ludwig Gottfried (ca. 1584-1633) to help him pursue a successful independent career as a publisher. In the early 1630s, Gottfried contributed to a new Latin edition of Part 3, which contained the reports of Hans Staden and Jean de Léry on Brazil, as well as to German and Latin reprints of Part 9, which was dedicated to the natural history of the West Indies by the Jesuit José de Acosta. He was probably also involved in the production of the last German volume of the America series, part 14, which was published in 1630. The most significant addition to the collection, however, was a German work entitled Historia Antipodum or Newe Welt, published in 1631, a voluminous folio volume of more than six hundred pages which, despite its size, brought together what was probably the most monumental publication of early modern Europe, the fourteen-part America series that formed part of the De Bry travel collection. In many ways, the changes Merian and Gottfried made to the travelogues for Historia Antipodum surpassed even the editorial changes made for the original volumes. The travel accounts were no longer published one after the other, each followed by its own set of relevant illustrations, but all available information was summarized in three long chapters on the history of the New World, with the engravings within the text rather than as separate sections at the end of each narrative. The first chapter of the abridged version deals with the natural world, a decision that must be seen in the light of Gottfried and Merian's personal convictions, which they expressed in their introduction to Archontologia Cos- mica. The second chapter brings together fifty-three travelogues to the New World, all of which were previously included in the collection of voyages. Finally, the third and shortest chapter presents new, recently published accounts of European expansion in the Atlantic. In the introduction to the volume, the editors introduce the reader to their objective. The dedication to Landgrave Philipp von Hessen, signed only by Merian but dated 1630, emphasizes the differences between Europeans and the indigenous population of the New World, as does the "Preface to the Reader", which bears both signatures. Merian and Gottfried adhere to the generally accepted order of information in early modern European humanities and open their Historia Antipodum with a description of the natural world. The first seventy pages are based on the German translation of Acosta's treatise, which was first used in 1601. As the original translation prepared by Johan Homberger for the De Brys comprised 327 folios, the version printed in the abridged edition was heavily edited. Books 1-3 of Acosta's work, which deal with such traditional and far-reaching topics as the Aristotelian world view, the biblical theories on the origin of the Indians, the habitability of the Torrid zone and the currents and winds in the southern hemisphere, are each reduced to a few pages in the Historia Antipodum.

Historical Description

Cusco was long an important center of indigenous people. It was the capital of the Inca Empire (13th century – 1532). Many believe that the city was planned as an effigy in the shape of a puma, a sacred animal. The first three Spaniards arrived in the city in May 1533, after the Battle of Cajamarca, collecting for Atahualpa's Ransom Room. On 15 November 1533 Francisco Pizarro officially arrived in Cusco. "The capital of the Incas ... astonished the Spaniards by the beauty of its edifices, the length and regularity of its streets." The great square was surrounded by several palaces, since "each sovereign built a new palace for himself." "The delicacy of the stone work excelled" that of the Spaniards'. The fortress had three parapets and was composed of "heavy masses of rock". "Through the heart of the capital ran a river ... faced with stone. ... The most sumptuous edifice in Cuzco ... was undoubtedly the great temple dedicated to the Sun ... studded with gold plates ... surrounded by convents and dormitories for the priests. ... The palaces were numerous and the troops lost no time in plundering them of their contents, as well as despoiling the religious edifices," including the royal mummies in the Coricancha. Pizarro renamed it as the "very noble and great city of Cuzco". Buildings often constructed after the Spanish invasion have a mixture of Spanish influence and Inca indigenous architecture, including the Santa Clara and San Blas neighborhoods. The Spanish destroyed many Inca buildings, temples and palaces. They used the remaining walls as bases for the construction of a new city, and this stone masonry is still visible. Father Vincente de Valverde became the Bishop of Cusco and built his cathedral facing the plaza. He supported construction of the Dominican Order monastery (Santo Domingo Convent)on the ruins of the Corichanca, House of the Sun, and a convent at the former site of the House of the Virgins of the Sun. Cusco was the center for the Spanish colonization and spread of Christianity in the Andean world. It became very prosperous thanks to agriculture, cattle raising and mining, as well as its trade with Spain. The Spanish colonists constructed many churches and convents, as well as a cathedral, university and archdiocese.