Holländer werden vom Keyser zu Calecuth stattlich empfangen.

Title

Holländer werden vom Keyser zu Calecuth stattlich empfangen.

Description

Decorative representation of the reception of the king of Cacutta India to the arriving dutch.

ca.

Artist

Bry, de (1528-1598)

Theodorus de Bry (1528-1598) Frankfurt a.M. Around 1570, Theodorus de Bry, a Protestant, fled religious persecution south to Strasbourg, along the west bank of the Rhine. In 1577, he moved to Antwerp in the Duchy of Brabant, which was part of the Spanish Netherlands or Southern Netherlands and Low Countries of that time (16th Century), where he further developed and used his skills as a copper engraver. Between 1585 and 1588 he lived in London, where he met the geographer Richard Hakluyt and began to collect stories and illustrations of various European explorations, most notably from Jacques Le Moyne de Morgues. Depiction of Spanish atrocities in the New World, as recounted by Bartolome de las Casas in Narratio Regionum indicarum per Hispanos Quosdam devastatarum verissima. In 1588, Theodorus and his family moved permanently to Frankfurt-am-Main, where he became citizen and began to plan his first publications. The most famous one is known as Les Grands Voyages, i.e., The Great Travels, or The Discovery of America. He also published the largely identical India Orientalis-series, as well as many other illustrated works on a wide range of subjects. His books were published in Latin, and were also translated into German, English and French to reach a wider reading public. The two collections of travelogues published by Theodor de Bry in Frankfurt are among the most important of the early modern period and established his reputation for posterity: He created The Arrival of Columbus in the New World in 1594. The West Indian Voyages (ed. 1590-1618) chronicled the discovery and conquest of the Americas by Europeans, while the East Indian Voyages followed the rise of Holland as a trading power in Asia around 1600. Both series appeared in German and Latin, were intended for a European audience, and were richly illustrated with copper engravings. Theodor de Bry was only able to publish six parts of his complete works. After his death, his sons Johann Theodor and Johann Israel and then Johann Theodor's son-in-law Matthäus Merian continued the work until 1634. In the end, it contained 25 parts and over 1500 copper engravings. The brothers were succeeded as engravers and publishers by Sebastian Furck.

Historical Description

After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206. The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs. By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north. The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire. Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India and was to influence South Indian society for long afterwards. n the early 16th century, northern India, then under mainly Muslim rulers fell again to the superior mobility and firepower of a new generation of Central Asian warriors. The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices and diverse and inclusive ruling elites, leading to more systematic, centralised, and uniform rule. Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status. The Mughal state's economic policies, deriving most revenues from agriculture and mandating that taxes be paid in the well-regulated silver currency caused peasants and artisans to enter larger markets. Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience. By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company, had established coastal outposts. The East India Company's control of the seas, greater resources, and more advanced military training and technology led it to increasingly flex its military muscle and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies.