Die Statt Cusco/so die fuernemeste im Landt Peru ist.

Title

Die Statt Cusco/so die fuernemeste im Landt Peru ist.

Description

Bird's eye view of the city of Cuzco in Peru. On the backside a view of the city of Themestitan

ca. 1550

Artist

Münster (1489-1552)

Sebastian Münsters (1489-1552) is one of the famous cosmographers of the Renaissance. Its real importance in the field of cartography is based on its famous cosmography, which he published in 1544 with 24 double-sided maps (including Moscow and Transylvania). The material for this came largely from research and the collection of information from around 1528, which he initially only wanted to use for a description of Germany, but was now sufficient for a map of the entire world and ultimately led to a cosmography. He constantly tried to improve this work, i.e. to replace or add to maps. In the edition of 1550, only 14 maps were taken over from the earlier editions. The 52 maps printed in the text were also only partially based on the old maps. The great success of this cosmography was also based on the precise work of the woodcuts mostly by Hans Holbein the Younger, Urs Graf, Hans Rudolph Deutsch and David Kandel. It was the first scientific and at the same time generally understandable description of the knowledge of the world in German, in which the basics of history and geography, astronomy and natural sciences, regional and folklore were summarized according to the state of knowledge at that time. Cosmography is the science of describing the earth and the universe. Until the late Middle Ages, geography, geology and astronomy were also part of it. The first edition of the Cosmographia took place in 1544 in German, printed in Heinrich Petri's office in Basel. Heinrich Petri was a son from the first marriage of Münster's wife to the Basel printer Adam Petri. Over half of all editions up to 1628 were also published in German. However, the work has also been published in Latin, French, Czech and Italian. The English editions all comprised only a part of the complete work. Viktor Hantzsch identified a total of 46 editions in 1898 (German 27; Latin 8; French 3; Italian 3; Czech 1) that appeared from 1544 to 1650, while Karl Heinz Burmeister only had 36 (German 21; Latin 5; French 6; Italian 3; Czech 1) that appeared between 1544 and 1628. The first edition from 1544 was followed by the second edition in 1545, the third in 1546, the fourth edition in 1548 and the fifth edition in 1550, each supplemented by new reports and details, text images, city views and maps and revised altogether. Little has been known about who - apart from the book printers Heinrich Petri and Sebastian Henricpetri - were responsible for the new editions after Münster's death. The 1628 edition was edited and expanded by the Basel theologian Wolfgang Meyer. With Cosmographia, Sebastian Münster has published for the first time a joint work by learned historians and artists, by publishers, wood cutters and engravers. The numerous vedute are usually made as woodcuts. Sebastian Münster obtained his knowledge from the travel reports and stories of various scholars, geographers, cartographers and sea travelers. Long after his death, "Kosmographie" was still a popular work with large editions: 27 German, 8 Latin, 3 French, 4 English and even 1 Czech editions appeared. The last edition appeared in Basel in 1650.

Historical Description

Cusco was long an important center of indigenous people. It was the capital of the Inca Empire (13th century – 1532). Many believe that the city was planned as an effigy in the shape of a puma, a sacred animal. The first three Spaniards arrived in the city in May 1533, after the Battle of Cajamarca, collecting for Atahualpa's Ransom Room. On 15 November 1533 Francisco Pizarro officially arrived in Cusco. "The capital of the Incas ... astonished the Spaniards by the beauty of its edifices, the length and regularity of its streets." The great square was surrounded by several palaces, since "each sovereign built a new palace for himself." "The delicacy of the stone work excelled" that of the Spaniards'. The fortress had three parapets and was composed of "heavy masses of rock". "Through the heart of the capital ran a river ... faced with stone. ... The most sumptuous edifice in Cuzco ... was undoubtedly the great temple dedicated to the Sun ... studded with gold plates ... surrounded by convents and dormitories for the priests. ... The palaces were numerous and the troops lost no time in plundering them of their contents, as well as despoiling the religious edifices," including the royal mummies in the Coricancha. Pizarro renamed it as the "very noble and great city of Cuzco". Buildings often constructed after the Spanish invasion have a mixture of Spanish influence and Inca indigenous architecture, including the Santa Clara and San Blas neighborhoods. The Spanish destroyed many Inca buildings, temples and palaces. They used the remaining walls as bases for the construction of a new city, and this stone masonry is still visible. Father Vincente de Valverde became the Bishop of Cusco and built his cathedral facing the plaza. He supported construction of the Dominican Order monastery (Santo Domingo Convent)on the ruins of the Corichanca, House of the Sun, and a convent at the former site of the House of the Virgins of the Sun. Cusco was the center for the Spanish colonization and spread of Christianity in the Andean world. It became very prosperous thanks to agriculture, cattle raising and mining, as well as its trade with Spain. The Spanish colonists constructed many churches and convents, as well as a cathedral, university and archdiocese.