Zweikaempfe der Botocudos, am Rio Grande de Bellmonte. Pl. 11

Title

Zweikaempfe der Botocudos, am Rio Grande de Bellmonte. Pl. 11

Description

The Aimoré (Aymore, Aimboré) are one of several South American peoples of eastern Brazil called Botocudo in Portuguese (from botoque, a plug), in allusion to the wooden disks or tembetás worn in their lips and ears. Some called themselves Nac-nanuk or Nac-poruk, meaning sons of the soil. The last Aimoré group to retain their language are the Krenak. The other peoples called Botocudo were the Xokleng and Xeta. The Botocudos were nomadic hunter-gatherers, wandering naked in the woods and living from the forest. Their implements and domestic utensils were all of wood; their only weapons were reed spears and bows and arrows. The most conspicuous feature of the Botocudos was the tembeitera, a wooden plug or disk which is worn in the lower lip and the lobe of the ear. This disk, made of the specially light and carefully dried wood of the barriguda tree (Chorisia ventricosa), which was called by the natives themselves embur, whence Augustin Saint-Hilaire suggested that this could be the probable derivation of their name Aimboré (1830). It is worn only in the under-lip, now chiefly by women, but formerly by men also. The operation for preparing the lip begins often as early as the eighth year, when an initial boring is made by a hard pointed stick, and gradually extended by the insertion of larger and larger disks or plugs, sometimes at last as much as 10 cm in diameter. Notwithstanding the lightness of the wood the tembeitera weighs down the lip, which at first sticks out horizontally and at last becomes a mere ring of skin around the wood. Ear-plugs are also worn, of such size as to distend the lobe down to the shoulders. Ear-ornaments of like nature are common in south and even Central America, at least as far north as Honduras, as described by Christopher Columbus when he discovered this latter country during his fourth voyage (1502).

ca. 1815

Artist

Wied-Neuwied (1782-1867)

Prince Alexander Philipp Maximilian zu Wied-Neuwied ( 1782 – 1867)Neuwied, was a German explorer, ethnologist and naturalist. He led a pioneering expedition to southeast Brazil between 1815–1817, from which the album Reise nach Brasilien, which first revealed to Europe real images of Brazilian Indians, was the ultimate result. It was translated into several languages and recognized as one of the greatest contributions to the knowledge of Brazil at the beginning of the nineteenth century. In 1832 he embarked on another expedition, this time to North America, together with the Swiss painter Karl Bodmer.

Historical Description

The oldest traces of human life were found in the Caverna da Pedra Pintada in the state of Piauí. The early inhabitants fundamentally changed the ecosystem of the Amazon basin by planting certain types of plants and improving the soil. Their settlements - for example on the huge river island of Marajó - were far larger than long thought. In the province of Mato Grosso there were numerous planned locations where fish farming and agriculture were practiced until around 1500. The cities, which were up to 60 hectares in size, were connected by a road network - although in most areas the canoe was the means of transportation - there were dams and artificial ponds. As in many places in America, the people of the Xingu are believed to have been victims of the epidemic, especially smallpox. The indigenous peoples in Brazil lived partly from hunting, fishing and gathering, as well as from the fragile ecosystem of adapted soil management. A large part of the local population died in the course of European colonization, mostly from imported diseases, but also as a result of forced labor or enslavement. The majority of the Indians living outside the rainforest, especially in the cities, were assimilated insofar as they survived violence and epidemics and mingled with European immigrants. Already in 1494 Portugal and Spain decided to divide South America in the Tordesillas Treaty. Because the line had been agreed in ignorance of the coastline of the New World, the (at that time still generally unknown) eastern tip of South America also belonged to Portugal. The prerequisite for a legitimate possession was the consequent catholization of the locals. The period from 1500 to 1530 was marked by bartering with the locals. In 1549, today's Salvador da Bahia (São Salvador da Bahía de Todos os Santos) was named the capital. From 1530, native Indians were brought to the coast from inland who had to do the work on the sugar cane plantations in the northeast. Many of them died because of hard work, persecution, and indigenous susceptibility to European diseases. The colonialists then tried to replace the lost labor with slaves from Africa.